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The morning star

Rabbi Elazar and Rabbi Yosi are travelling at dawn when they see two stars shooting across the sky from opposite sides. After explaining that it is the time when the morning stars prepare to glorify God's Name, Rabbi Elazar proceeds to discuss the verse, "To the chief musician upon the morning star..." The "hind of the morning," we're told, indicates the time when the east lightens and the darkness of night disperses. An angel that oversees the east draws a thread of light from the south until the sun rises and illuminates the world. Then a black light comes to unite with the day, as the light of day (which signifies Zeir Anpin) draws the hind of the morning (which signifies the Nukva) to include it. David composed a psalm about this hind when it was separated from day after being included in it. Thus, we learn that the verse, "My El, my El, why have You forsaken me?" mourns the separation of the Nukva from Zeir Anpin.

The Relevance of this Passage

A reading of this section awakens the consciousness to the spiritual dimensions of the universe and is essential in the process of meditation, which can be based upon concentration on a light like the star that sits in the eastern sky to herald the dawn. Focus on such a light and the sense that it is but a small speck of God's limitless brilliance which shines through it will draw down the divine rays to illuminate our lives and the world, so we may never again feel the sorrow of separation.

159. Rabbi Elazar and Rabbi Yosi were walking on the road, and they left before the light of day. They saw a star flying on one side and another THAT WAS FLYING on another side. Rabbi Elazar said: The time has now arrived for the morning stars to praise their Master, and they are running, because of the fear and terror of their Master to praise and sing BEFORE HIM. This is what is written: "When the morning stars sang together and all the children of Elohim shouted for joy (Iyov 38:7). Because all the stars together praises before Him."

160. He opened the discussion saying: "To the chief musician upon Ayelet Hashachar ('the morning star' - lit. 'the hind of dawn'), a psalm of David" (Tehilim 22:1). 'The hind of dawn' MEANS when the east lights up and the darkness of night is dispersed, there is one overseer for the east side - WHICH IS THE SECRET OF THE CENTRAL COLUMN - that draws one thread of light from the south side, WHICH IS THE RIGHT COLUMN, until the sun rises, and cracks the windows of the firmament and illuminates the world. And the thread THAT IT DRAWS FROM THE SOUTH SIDE disperses the darkness of the night.

161. Then comes the hind of dawn, MEANING THAT a black light comes - WHICH IS THE NUKVA IN THE SECRET OF THE HIND OF DAWN - to unite with the day, WHICH IS ZEIR ANPIN, and the day shines. The light of day includes and draws into it that hind, WHICH IS NUKVA. David composed a psalm about this hind, when it was separated from the day after it was already included in it, as is written: "To the chief musician upon the hind of dawn."

162. And DAVID said: "My El, my El, why have you forsaken me?" (Tehilim 22:2) because the hind of dawn, WHICH IS THE NUKVA, had separated from the light of day, WHICH IS ZEIR ANPIN. THEREFORE, SHE HAD NOTHING TO BESTOW AND HAD LEFT HIM. While they were still walking, daylight appeared and the time for prayer arrived. Rabbi Elazar said: Let us pray and then go. They sat down and prayed, and afterwards they arose and went.

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